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Feature > UFOS Maybe, Just Maybe, We’re Not Alone My introduction to what’s known as the local UFO
community took place in 1975, but until recently I had no idea what I’d
discovered. At the time of my first sighting, I had just turned 16, and
I was growing up in Wallkill, near Pine Bush, which has ranked since the
1980s, along with the Hudson Valley in general, as one of the top places
in the world for UFO sightings and reports of extraterrestrial activity.
(Other ET hotbeds include parts of Canada and the Midwest, England’s
Stonehenge, the state of Oregon, and Australia’s Nullarbor Plain.)
There was a heat wave going on, and I was seeking relief at my best friend's
house, sitting outside on lawn chairs after having spent a long afternoon
in the pool. There were seven of us—three teenagers and four adults—drinking
iced tea and chatting as it grew dark and cooler, when my friend’s
dad suddenly motioned for us to look at the sky. A bright green disk was
moving along the road toward my friend’s house at the western edge
of town. We all stood up and stared. There was no sound. The adults all
said they didn’t know what to make of it. And then, whatever it
was, it was gone, inexplicably vanished, and everything was back to normal,
except that it was time for me to go. I had to walk home, just a few blocks,
but alone. Strangely, this alarmed only me. As I walked, I spooked myself
thinking about the green thing, and ran so hard that I practically fell
through my parents’ screen door when I finally got home.
According to Brandon Chase’s 1993 documentary UFOs Are Real, featuring California scientist-UFOlogist and nuclear physicist Dr. Stanton Friedman, more than 13 million adult Americans believe they have seen a UFO, and surveys show a direct correlation between education and belief in UFOs—the better educated, the more likely people are to believe that life exists elsewhere in the universe. Thus there are some surprisingly “straight” professional folks into UFOlogy, like US Navy Inelligence officer Dr. Travis McHenry, a paranormal investigator who says he approaches “most cases with a healthy dose of skepticism,” yet is “willing to set aside [his] initial disbelief and investigate the case further.” Dr. McHenry’s case studies have revealed only three UFOs “of extraterrestrial origin”—two of them in Pine Bush. But there are also plenty of well-educated people who scoff at the idea of ET life, who believe that the thousands of Hudson Valley sightings reported since 1982, when the Westchester Boomerang first appeared in Putnam County's Mahopac, are the result of some kind of mass hysteria, or a very common psychological ailment. Or as noted astronomer Bob Berman of Woodstock puts it, stories reported by people who are too deeply identified with “New Age-type things” to be credible. “I’ve watched the sky extensively for [over] 45 years, and been a night-flying pilot for 18, and never seen one. Astronomers, particularly amateurs who watch the sky all the time, do not seem to see these things,” Berman says of UFOs. “It seems implausible that beings from another world who wish to remain anonymous—because they’re not announcing themselves—and who generally stay hidden, nonetheless can’t keep it together enough to avoid detection here and there, now and again. It seems too suspiciously sloppy. And in this age where people videotape everything, why don't we have a single clear, focused, un-jiggling tape of a flying saucer?”
All in all, true believers come from all walks of life,
with varying degrees of education and experience with UFOs, with their
prior interest in the subject ranging from none whatsoever to obsessive.
Some believers claim only to have seen weird lights, while others tell
frightening stories of out-of-body experiences, being immobilized against
their will, and having blood, tissue, and semen samples removed from their
bodies by non-humans with absolutely no compassion. Some are scientifically
knowledgeable, some are sci-fi fans, and some are interested in neither,
yet know all about the various alien species and can explain the difference
between a Nordic and a Gray. And then there are people like me, who despite
being skeptical at heart, might have seen something, but don’t know
what to make of it. Proceeding in a manner reminiscent of a 12-Step program,
people at UFOS meetings take turns giving their first names only, perhaps
naming their occupations, and then stating whether or not they “have
anything to report.” At the June and August meetings, the accounts
varied wildly. Some said they’d seen things, or woken up to find
their bedroom full of “entities”; one person simply mentioned
having discovered a new UFO magazine. Someone asked if anyone else had
seen a headless cat, or noticed any ghost activities. (Many in Pine Bush
believe a recent insurgence of ghosts is connected with alien activity.)
Surprisingly, skepticism pervaded all reports and discussions, along with
compassion. “You could’ve just been tired,” a woman
suggested, following someone else’s confused account. “We
don’t automatically discount anything anybody says,” says
Wiand. “But we do ask a lot of questions. Sometimes the hard part
of an experience is getting a definitive answer. During the alien abductions
wave, there were a lot of wannabes.” One anonymous UFOS member gently
suggested another explanation for someone’s roadside sighting: “Well,
there’s lots of drug running on the Taconic Parkway; it could be
extra police,” one man who'd noticed lights over the highway was
told. A few had words of wisdom to share, but nobody forced their opinions
on anyone else. “Be careful what you look for,” one man, who
says he’s been abducted and probed several times, told another who’s
been searching unsuccessfully for UFOs for 10 years. “Because you
might just get it. And you might not like what you get. I don’t
take ‘em as always being friendly. People look at these things as
exciting, but it’s kind of scary when they follow you home.” “UFOs are a frightening subject to some people because on an ordinary level, our experience just doesn’t include this stuff, so people can get very angry at the idea or the experience, or even go into denial,” Woodstock UFO Network (WUFON) founder John Jordan later tells me. His own beliefs are based on seeing lights, doing a lot of research (he happened to be watching UFOs Are Real for the third time when he was contacted for this article), and listening to other people’s stories. “They’re here, I don’t doubt that,” he says. “But in what context are they here? That’s a seriously difficult question to answer.” Jordan believes “aliens don't really harm us” because “there are some good aliens; they’re not all scary. People are not all scary either. We’re all children of the same creator.” But not everyone who's experienced an encounter feels so generous. Joe from Scranton, in attendance at the June UFOs meeting, says he drove to a truck stop to sleep the night after he encountered “three Grays” in his bedroom, having been immobilized when they hit him, “with a cane of Novocaine,” and coming out of it with “sea legs.” He resents both his experiences and the fact that there is not wide acceptance of abduction stories. “If I open my mouth at work, I’m done for,” he said. But Wiand tried to put the situation into perspective by making a sort of joke: “What’s the worst thing that can happen [in an alien abduction]? They don’t bring you back. What’s the worst thing that can happen if you tell someone about it? They laugh.” Not everyone who’s experienced a close encounter of the first, second, or third kind (sighting of a craft, sighting of a non-human entity, and direct interaction with said craft and/or entity, respectively) wants his or her story to go public. “This stuff happens,” says John T., a local environmental scientist who attends UFOS meetings. “You’re not alone and you're not crazy.” Even so, says Wiand, “Some people come to the meetings and are silent, not because nothing's happened, but because they’re afraid of being ridiculed. A lot of the stories get told before and after the meeting. That’s why I come early and stay late.” When Betty [not her real name], a professional healer
and writer who is of Native American lineage, witnessed a large craft
overhead in uptown Kingston following a professional meeting in the mid-1990s,
she was in a group of seven. “We all saw it,” she recalls,
“but only one other person there was willing to get into the car
and try to chase it with me, or will talk about it now. Sometimes we get
together to go out and be with the skies. For the others—and there
were psychiatrists standing there looking at it with me, asking ‘What’s
that?’—it's like it didn’t happen. They won’t
talk about it.” For that reason, she keeps her lifelong experiences
with ETs (many of which she recalled after reading Whitley Strieber’s
landmark book Communion) and her personal beliefs mainly to herself, but
because of them, she says, “I’ve devoted my life to working
to heal the Earth.” If there’s anything I’ve never wanted to be, it’s a wannabe, but I have to admit that I’d like to see something (more) out there. All scientific evidence for and against ET life aside, I can’t help feel that it’s just plain arrogant to believe that humanity is the only—or even the best—form of life the universe could create. However, all I’ve seen on my skywatches, alone and with UFOS members, this past summer have been satellites, shooting stars, fireflies, and the flash of Smoothe’s camera as he photographed the night sky. I’d sincerely like to believe that what I saw back in ’75 and ’01—and what so many other people, including some scientists, say they've seen—is real, hard evidence that something lives out there, way beyond ourselves. But I guess I can suspend my disbelief only so far until I actually need to reach my hand out toward a nonhuman being standing in front of me. As Berman says, “There are many, many hoaxes in which others believe in a UFO because of another’s ‘report,’ or even a third-hand report. What would it take [for me] to believe that an alien spacecraft had arrived? Simple: I’d have to see one. Seeing is believing.” For now, until something else happens or appears before me, I’m applying to the whole matter of UFOs something Gertrude Stein said: “There ain’t no answer. There ain’t going to be any answer. There never has been an answer. That’s the answer.” But in the meantime, I’ll keep looking. There’s something to be said for sitting quietly and watching the sky, as well as for watching a man as meditative and certain in his convictions as Smoothe as he attempts to capture orbs on film, pacing the ground in the hills above the Town of Shawangunk, his gait both purposeful and languid, the look on his face in the light of his flash nothing short of reverent. |
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